لقد وعد الله سبحانه النبي ابراهيم عليه السلام ,لانه آمن و لانه عبد مطيع لله ان يعطي ذريته الارض الممتدة من الفرات الي النيل
تكوين 17
8 وَأَهَبُكَ أَنْتَ وَذُرِّيَّتَكَ مِنْ بَعْدِكَ جَمِيعَ أَرْضِ كَنْعَانَ، الَّتِي نَزَلْتَ فِيهَا غَرِيباً، مُلْكاً أَبَدِيّاً. وَأَكُونُ لَهُمْ إِلَهاً».
لقد وعد الله ابراهيم ان يعطيه وذريته الارض من الفرات الي النيل
ويلاحظ ان ابراهيم أب العرب من العراق وام العرب وهي هاجر المصرية وجاء الوعد من الرب ليجمع ابراهيم الذي هو من العر اق التي فيها نهر الفرات و ام العرب هاجر من مصر التي فيها نهر النيل وليعد الرب ابراهيم وهاجر بان يبارك اسماعيل ويجعل نسله مبارك كثير وولد اسماعيل في فلسطين وقد اهال الثرى اسماعيل على اباه ابراهيم في مدينة الخليل في فلسطين وهكذا تحقق وعد الرب ان تكون ذرية ابراهيم وولده اسماعيل من الفرات الي النيل
God has promised Abraham to give him and his descendant the land between Euphrates river to Nile river
We remark that Abraham the father of the Arabs is from iraq and Hagar the mother of the Arabs is from Egypt And now we see that the people who live between Euphrates river to Nile river are the Arabs descendant of Abraham and this fulfill the promise of God
آمن بالرب لذلك اعطاه الأرض لقد اتي الله بابراهيم من اور الكلدانيين ( العراق)
تكوين 15
6 فَآمَنَ بِالرَّبِّ فَحَسَبَهُ لَهُ بِرّاً،
7 وَقَالَ لَهُ: "أَنَا هُوَ الرَّبُّ الَّذِي أَتَي بِكَ مِنْ أُورِ الْكَلْدَانِيِّينَ لأُعْطِيَكَ هَذِهِ الأَرْضَ مِيرَاثاً
Genesis 15
5 Abram believed the LORD , and he credited it to him as righteousness.
7 He also said to him, "I am the LORD , who brought you out of Ur of the Chaldeans to give you this land to take possession of it."
تكوين 15:18
18 في ذلك اليوم قطع الرب مع ابرام ميثاقا قائلا.لنسلك اعطي هذه الارض من نهر مصر الى النهر الكبير نهر الفرات.
Genesis 15
18 In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:
تكثير نسله ويبارك فيه واجعله امة كبيرة
ملاك الرب يخاطب هاجر
تكوين 16
Genesis 16
10 وقال لها ملاك الرب تكثيرا اكثر نسلك فلا يعد من الكثرة .
11 وقال لها ملاك الرب ها انت حبلى فتلدين ابنا . وتدعين اسمه
اسماعيل لان الرب قد سمع لمذلّتك
. 12 وانه يكون انسانا وحشيّا . يده على كل واحد ويد كل واحد عليه .وامام جميع اخوته يسكن
وحشيا أي لا يقبل ان يسيطر عليه احد
يده على كل واحد ويد كل واحد عليه تذكرني بالمثل العربي انا واخي على ابن عمي وانا ابن عمي على الغريب
فهم يعيشون في البرية ويتحتم عليهم ان يكونوا مستعدين لمواجهة الخطر والدفاع والتضحية لاجل سلامة القبيلة فلذلك نجد في الاشعار والمواقف تمجيد للبطولة والشجاعة
Genesis16
10 And the angel of the LORD said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.
16:11 And the angel of the LORD said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction.
16:12 And he will be a wild man; his hand will be against every man, and every man's hand against him; and he shall dwell in the presence of all his brethren
17تكوين
Genesis 17
20 واما اسماعيل فقد سمعت لك فيه . ها انا اباركه وأثمره واكثره
كثيرا جدا . اثني عشر رئيسا يلد واجعله امة كبيرة .
Genesis
17:20 And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.
تكوين 15:18
18 في ذلك اليوم قطع الرب مع ابرام ميثاقا قائلا.لنسلك اعطي هذه الارض من نهر مصر الى النهر الكبير نهر الفرات.
Genesis
15:18 In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:
تثنية 1:7
7 تحولوا وارتحلوا وادخلوا جبل الاموريين وكل ما يليه من العربة والجبل والسهل والجنوب وساحل البحر ارض الكنعاني ولبنان الى النهر الكبير نهر الفرات.
.
Deuteronomy
1:7 Turn you, and take your journey, and go to the mount of the Amorites, and unto all the places nigh thereunto, in the plain, in the hills, and in the vale, and in the south, and by the sea side, to the land of the Canaanites, and unto Lebanon, unto the great river, the river Euphrates
تثنية 11:24
24 كل مكان تدوسه بطون اقدامكم يكون لكم.من البرية ولبنان.من النهر نهر الفرات الى البحر الغربي يكون تخمكم.
Deuteronomy
11:24 Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even unto the uttermost sea shall your coast be
العرب
جاء في الكتاب المقدس
ان الله بارك ابناء النبي اسماعيل وابراهيم عليهم السلام
أخبار الايام الأول
28وَوُلِدَ لإِبْرَاهِيمَ إِسْحقُ وَإِسْمعِيلُ.
تكوين 17
20 أَمَّا إِسْمَاعِيلُ، فَقَدِ اسْتَجَبْتُ لِطِلْبَتِكَ مِنْ أَجْلِهِ. سَأُبَارِكُهُ حَقّاً، وَأَجْعَلُهُ مُثْمِراً، وَأُكَثِّرُ ذُرِّيَّتَهُ جِدّاً فَيَكُونُ أَباً لاثْنَيْ عَشَرَ رَئِيساً، وَيُصْبِحُ أُمَّةً كَبِيرَةً
الوعد والارض مشروطة للمؤمن و المطيع لله
ومن يعصى لا يناله الوعد لانه خرج عن طاعة الله
تثنية 28
1 وان سمعت سمعا لصوت الرب الهك لتحرص ان تعمل بجميع وصاياه التي انا اوصيك بها اليوم يجعلك الرب الهك مستعليا على جميع قبائل الارض
2 وتاتي عليك جميع هذه البركات وتدركك اذا سمعت لصوت الرب الهك.
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15 ولكن ان لم تسمع لصوت الرب الهك لتحرص ان تعمل بجميع وصاياه وفرائضه التي انا اوصيك بها اليوم تاتي عليك جميع هذه اللعنات وتدركك
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63 وكما فرح الرب لكم ليحسن اليكم ويكثركم كذلك يفرح الرب لكم ليف************م ويهلككم فتستأصلون من الارض التي انت داخل اليها لتمتلكها.
64 ويبددك الرب في جميع الشعوب من اقصاء الارض الى اقصائها وتعبد هناك آلهة اخرى لم تعرفها انت ولا آباؤك من خشب وحجر.
65 وفي تلك الامم لا تطمئن ولا يكون قرار لقدمك بل يعطيك الرب هناك قلبا مرتجفا وكلال العينين وذبول النفس.
66 وتكون حياتك معلّقة قدامك وترتعب ليلا ونهارا ولا تأمن على حياتك.
67 في الصباح تقول يا ليته المساء وفي المساء تقول يا ليته الصباح من ارتعاب قلبك الذي ترتعب ومن منظر عي************ الذي تنظر.
68 ويردك الرب الى مصر في سفن في الطريق التي قلت لك لا تعد تراها فتباعون هناك لاعدائك عبيدا واماء وليس من يشتري
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و بحسب معتقد فرقة ناطوري كارتا اليهودية
يركز أتباع هذا المذهب على الأدب الحاخامي و الذي ينص على أنه و بسبب خطايا اليهود فإنه تم طردهم من أرض إسرائيل. كما أنهم يعتبروا بناءً على التلمود البابلي بأن أي محاول بالقوة لاسترداد أرض إسرائيل هو مخالفة للإرادة الإلهية. يعتقدوا بأن إعادة دولة إسرائيل سيتم فقط عندما يأتي المسيح. أقر الحاخام موشيه هيرش بأن الرئيس الفلسطيني ياسر عرفات هو القائد الشرعي و القانوني لدولة فلسطين، و التي تشمل ما يعرف بدولة إسرائيل.
تعارض عودة اليهود واقامة دولة اسرائيل لان الله اخرجهم من فلسطين لعصيانهم و لايحق لهم العودة و انقل قول ناطوري كارتا
Our Sages say G-d imposed three vows when he sent Israel into the wilderness: (1) that the children of Israel shall never seek to reestablish their nation by themselves; (2) that they never be disloyal to the nations which have given them shelter; (3) that these nations shall not oppress them excessively (Kesubos 111a)."
The purpose of our exile, in addition to that of punishment, is to test us. Nachmanides (1194-1278) writes that the ultimate redemption depends on the Jewish people remaining faithful and preserving their identity in all the lands of their exile.
http://www.nkusa.org/Books/Publications/exileandredemption.cfm
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Two thousand years ago, at the time of the Temple’s destruction, the Jewish people were forbidden by the Creator (kesubos 111a)
• To go up en masse to the land of Israel
• To rebel against the nations
• To in any way attempt to end the exile
http://www.nkusa.org/activities/statements/IIDstatement.cfm
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Children of Ishmael and Abraham the Arabs are Blessed and will be great nation
1 Chronicles 1:28 The sons of Abraham; Isaac, and Ishmael.
Gen17
20 And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers. He will be the father of twelve rulers, and I will make him into a great nation
عصيان اليهود ولعنهم في الكتاب المقدس
Curses on disobedience.
1. (15) Introduction to the curses.
a. If you do not obey the voice of the Lord your God: The covenant's aspect of the choice was a sword with two edges. Obedience would carry great blessing, but disobedience would carry terrible curses.
b. Like the blessings for an obedient Israel, the curses for a disobedient Israel would be inevitable: all these curses will come upon you and overtake you.
c. The rest of the chapter is almost overwhelming. "Actually, a logical analysis of the chapter is almost impossible, since the final aim was not to be logical but to build up a vivid impression by presenting picture after picture until the hearer could see and feel the import of the preacher's words." (Thompson)
2. (16-68) The curses upon Israel's disobedience.
a. A disobedient Israel would be cursed everywhere: I<B>n the city . . . in the country . . . when you come in . . . when you go out.
b. A disobedient Israel would be cursed in their homes, their farms, and in their kitchens (the fruit of your body . . . the produce of your ground and the increase of your herds . . . Cursed shall be your basket and your kneading bowl).
c. A disobedient Israel would be cursed in their health (plague . . . consumption . . . fever . . . the boils of Egypt . . . the scab . . . the itch . . . madness and blindness and confusion of heart).
d. A disobedient Israel would be cursed in their weather (your heavens . . . shall be bronze . . . the Lord will change the rain of your land to powder and dust).
e. A disobedient Israel would be cursed in warfare (to be defeated before your enemies).
f. A disobedient Israel would be cursed by simple, terrible injustices and tragedies (You shall betroth a wife, but another man shall lie with her . . . Your ox shall be slaughtered before your eyes, but you shall not eat of it . . . Your sons and your daughters shall be given to another people). All of these tragedies would bring a result: you shall be driven mad because of the sight which your eyes see.
g. A disobedient Israel would be attacked and conquered by a nation of fierce countenance, and they would fight until they have destroyed you.
i. You shall eat the fruit of your own body: This became horribly true in the days of the later kingdom. 2 Kings 6:24-30 describes a famine so severe in a besieged Israelite city that there was a fight between two women over eating their children! A terrible fulfillment of the promise, he will not give any of the flesh of his children whom he will eat.
ii. Lamentations 4:1-11 vividly describes the horrors of the siege of Jerusalem.
h. In the end, Israel would be dispersed: T<B>he Lord will scatter you among all the peoples, from one end of the earth to the other. We find that because of their disobedience, these curses became the history of the nation of Israel.
i. Of course, many of these horrible curses upon a disobedient Israel were fulfilled in the years of history recorded in the Old Testament; but their fulfillment did not end with the end of Bible history, Old or New Testament.
ii. For example, around 68 a.d., the Romans had finally had enough of the rebellious Jews in their province of Judea, so the Romans laid siege to Jerusalem. At the time, the Jews were fervently expecting the coming of the Messiah to save them and conquer the Romans, based on the prophecy in Zechariah 12:1-9, when God promises to destroy the armies laying siege to Jerusalem. Sadly, the Jews of that time refused to fulfill Zechariah 12:10, which describes their humble, repentant embrace of a pierced Messiah.
ii. Yet, the Jews of that day were so confident of Messiah's coming that the Jewish factions actually fought each other, burning each other's food, trying to be the most powerful group when the Messiah would come. According to Josephus, it was "as though they were purposely serving the Romans by destroying what the city had provide against a siege and severing the sinews of their own strength" (Wars 5.24). "Through famine certainly the city fell, a fate which would have been practically impossible, had they not prepared the way for it themselves." (Wars 5.26)
iii. When the Roman general Vespasian came to Jerusalem, the Jewish factions were busy fighting each other. His staff urged him to attack immediately, but he knew that an attack would instantly unite the Jews. So he just held back and let them destroy each other for as long as possible. He said that God was a better general than he, and that God was delivering the Jews into the hands of the Romans. Before Jerusalem was attacked, Vespasian became emperor, and he put his son Titus in charge of the attack.
iv. In contrast, Christians in Jerusalem heeded the words of Jesus in Luke 21:20-24, in which He told people to flee Jerusalem when it was surrounded by armies, because the days of vengeance were at hand.
v. In this siege of Jerusalem, hunger became so great that many tried to escape the walls and forage for food. Five hundred or more were captured and crucified daily. "The soldiers out of rage and hatred amused themselves by nailing their prisoners in different postures; and so great was their numbers, that space could not be found for the crosses nor crosses for the bodies." (War 5.451) More than 600,000 died from starvation, and their dead bodies were dumped over the walls of the city. In total more that a million died, and 97,000 were captured, with most of the captives being shipped as slaves to Egypt. The promise of Deuteronomy 28:68 was tragically fulfilled: you shall be offered for sale to your enemies as male and female slaves, but no one will buy you. This happened as too many Jewish slaves glutted the Egyptian slave market, and no one could buy all the available slaves.